Why do I find Cline so interesting? It's not an easy question to answer, but let me give a partial reply here by reprinting two of my "Late Reviews" (from a book of the same name, see here) about what I think are Cline's two best novels.
Cline, Leonard. God Head
(New York: Viking Press, 1925)
Leonard Cline’s first novel, God
Head, is not fantastical but it is mythopoeic. It is set in
northern Michigan on the shores of Lake Superior, vaguely during the
First World War. Cline’s narrator, Paulus Kempf, is a labor
agitator, and after the police break up a strike he was fomenting,
Kempf flees into the woods for his life. There, at length, he comes
to a small settlement of Finns, who take him in and help him regain
his health. During his recovery, Kempf is told tales from the
Kalevala, of Kullervo, Lemminkainen, and Väinämöinen, and
these stories shape the narrative and influence Kempf’s developing
ideas. Thereby he comes to think of an immortality of the flesh
through the masterdom of humanity, and Kempf tests out his ideas on
the Finns, lusting after the wife of his host, playing on the
superstitions of the old people, and creating of the frowning face on
the cliff a chanting god head to symbolize his dominance. This bald
précis does not convey the majesty of this work, nor the brilliance
of its style. On original publication Laurence W. Stallings wrote of
it in The New York World: “It would be eminently fair to
believe that Leonard Cline could write rings around half a dozen of
our ten best novelists” (21 October 1925); and Donald Douglas wrote
in The Nation: “More than anything else it is Mr. Cline’s
prose holding light like a steel net which transmutes a wild
melodrama into an ordered and thrilling rhythm of word and scene and
folklore” (6 January 1926). An English edition was published by
Jarrolds in 1927, under the title Ahead the Thunder
God Head is the single-best
forgotten novel that I have ever encountered.
Cline, Leonard. The Dark
Chamber (New York: Viking Press, 1927).
Leonard Cline’s third novel, The
Dark Chamber, is perhaps best remembered today due to its mention
by H. P. Lovecraft in his famous essay “Supernatural Horror in
Literature,” where he calls it “extremely high in artistic
stature.” The novel may also be seen as a precursor to Paddy
Chayefsky’s Altered States (novel: 1978; film:
1980), for it tells the tale of a man, Richard Pride, who, in
attempting to recall the lost moments of his life, resorts to
stimulation by means of music, smells, and drugs, until he taps into
hereditary memory. The story of Richard Pride is framed by a scenario
which intentionally recalls the legend of Ernest Dowson; for the
novel’s narrator, Oscar Fitzalan, is a musician who has been
summoned to play various types of music that will stimulate Pride’s
memory. Fitzalan also has his own ambitions, and he is writing music
to accompany a forgotten poet’s prose poems that were written to a
barmaid who didn’t understand or appreciate them.
It may seem odd that while Cline's
novel has been most often read and appreciated as one firmly placed
within the weird tradition in literature, this approach is not the
best for an understanding of Cline’s work. There is no doubt
that Cline knew well the pleasures of the weird in literature, music
and art. Indeed, the references within The Dark Chamber tend
to be exclusively on the macabre side, and Cline uses these
references to build character and atmosphere, making for some
striking associations (e.g., what can one think of a character like
Miriam Pride who “reads Baudelaire endlessly”?). Cline’s other
work is remarkably varied, and it is a striking body of work for such
a short life (Cline died in 1929 at the age of thirty-five).
Thus, the best approach to The Dark
Chamber is from outside the genre rather than from within it. And
in taking such a view, we see that Cline has taken all of the stock
elements of the Gothic—the crumbling mansion with its eccentric
family, the mad scientist, his estranged wife, the ghostly daughter,
the pathetic servant—and placed them in a contemporary setting,
with talk of jazz and free love, in a place just far enough away from
New York City (in fact, just up the Hudson River) that the cold light
of realism is dimmed by the shadows of the hills and woods. Cline’s
novel attempts to portray, as realistically as is possible, the kind
of eccentric modern people who might inspire suspicions of
witchcraft, vampirism, and lycanthropy. Nothing overtly
supernatural happens in the book, but there is a hovering tenseness
and horror apparent throughout, even from the very first line.
Like other Gothics, the story takes
place in a closed society, into which comes a stranger, here a
musician who tells the tale in a beautiful prose with a measured
cadence. It is a quality of prose worthy to sit on the shelf
beside that of Arthur Machen and Algernon Blackwood. And it is
perhaps Cline’s ultimate tongue-in-cheek that such a tale of
brooding horror be written in such a polished and beautiful prose.
Occasionally, Cline’s grasp falters a bit, perhaps when
intending to burlesque some elements of the Gothic, such as in naming
the mad scientist “Richard Pride,” the crumbling mansion
“Mordance Hall,” and the dog “Tod” (the German word for
death, a joke which Cline even felt he had to point out). Yet
Cline’s control is otherwise unwavering, and precisely on target.
The Dark Chamber is a
masterpiece of weird atmosphere—intelligent, well-crafted and
well-written, and one of those books that earns subsequent readings
by revealing further depths on each encounter.
Doug,
ReplyDeleteI look forward to learning more about Cline. So a question: I've heard that Listen, Moon is a highly entertaining comic novel--is this so? How does it stand in comparison with Godhead and The Dark Chamber?
It is a rollicking tale of pirating on the Chesapeake! It's quite fun, and like Cline's two other novels, it has its own,but very different, mood. In Listen, Moon Cline did not aim for the heights he achieved in God Head, and The Dark Chamber, but it is no less successful in accomplishing its aims. In some aspects it gives Cline's disillusioned perspective on H.L. Mencken, who appears in the book as Hiltonshurly Moggs, the purveyor of the Moggs Foundation, "for the purveying of useless things to worthy people."
ReplyDeleteYour summary of God Head reminds me a little of Hanns Heinz Ewers' The Sorcerer's Apprentice, although Cline's protagonist presumably starts out considerably less jaded than Frank Braun.
ReplyDeleteInteresting point, but I don't think Cline would have read the Ewers book before he wrote God Head. Cline read and translated works in French and Spanish, but in 1927 he wrote "My German and Italian are good enough to enable me to order beer and use the dictionaries"--and the first English translation of The Sorcerer's Apprentice came out in 1927, two years after God Head was published.
ReplyDeleteThere may have been a French translation of The Sorcerer's Apprentice by 1924, however: https://www.williamreesecompany.com/pages/books/WRCLIT61047/hans-heinz-ewers/lapprenti-sorcier
ReplyDelete